School Trip
Mood:
incredulous
Third grade students (14 - 15 years old) caught the train by themselves this morning to meet their teacher in Nagoya, about a two hour trip.
They are staying 3 days and two nights with farmers and learning about the area for their school trip.
Can you imagine having our 14 year olds being responsible enough to get themselves to a train station and show up on time two hours later to meet their teachers? wow.
I keep "thinking lawsuit city." Personal responsibility is just expected of these kids, and they mostly live up to that expectation.
Sunday, May 16th
Mt. Hiei tripSacred Mt. Hiei
I met Yokoyama sensei this morning at the train station. She is my Japanese instructor on Thursday evenings for the next few weeks. She also is a Tendai Buddhist monk. I am very lucky to have met her, and she has kindly invited me along today for quite an experience. She also brought along a long time friend and fellow Buddhist woman. We headed out for Kyoto on the train and then transferred to a bus to take us up the steep, winding, narrow road to Endakuji temple ?C about an hour!?s ride. This is a huge complex of Buddhist temples that are scattered around the top of Hiei-san.
We are going to meet Ajira, a marathon monk. I find out later that he has been walking since 12:30am till 8am this morning with a small group of followers on trails around Mt. Hiei. Now you have to realize these are only foot trails and it has been pouring rain all night and into today. We arrive around 10:30am and he is doing a service with a lot of traditional chanting. Then we meet him for lunch that is served quietly in a wonderful tatami room. We eat QUICKLY in silence. I still can!?t get used to how fast we eat. Then we are moved into another smaller tatami room where he is doing tea ceremony. This is one of those times that i have to vigorously fight making judgments. This man (about 40 something) has accomplished some unbelievable physical feats of endurance including walking practically all night for 1,000 days on Mt. Hiei. He also has fasted for 10 days straight with absolutely no food or water and survived! He is considered enlightened ?C a living Buddha by some. But here he is! doing tea ceremony and smoking a cigarette that is placed under a low table next to him. Hmm. The contradictions in this culture are many and who am i to decide who is and who is not a Buddha? All i know is that he looks perfectly healthy and awake. I would be exhausted if i had been walking since midnight!
Next we do some strolling in the rain to view some of the other temples and end up at a Fire Ceremony in front of one of the very famous sites on Hiei-san. The Fire Ceremony is incredible. I swear it sounds and smells and looks like a Native American ceremony. Yokoyama sensei says that maybe it was borrowed from them (at least I think that!?s what she said). There is a big bonfire going with quite a stack of cedar bows that are continually added to the conflagration. There are percussion instruments and chanting that, if i close my eyes, can almost sound Native although the language is definitely Japanese. One of the monks is throwing little sticks into the flames. They have writing on them. The writing is people!?s fears and worries that will be burned away by this ceremony. The theme of this ceremony is peace and it will be held again in August. There will be representatives here from a number of different sects of Buddhism at that time. Also there will be a contingency of Native Americans participating. I wish i could be here for this but i!?ll be in Africa then. The rain continues all day long ?C sometimes heavy and sometimes just a light pitter-patter. The views are hazy and wet and green. It feels like we are walking through a Japanese painting, a bit dreamlike. It!?s an inspiring and peaceful way to spend a day. This would not be anything that i could pay a tourist agency to do. I chant a few prayers of gratitude for being able experience such a powerful day.
So, i've learned so much more about these Ajari since reading this website and viewing two videos on them. Please take the time to read about this incredible endurance test:
Marathon MonksHere are some details
Since 1885, 46 marathon monks have completed the 1000-day journey
The routine for the 1st 100 days (completed in one year) is that he will get up at midnight, attend a one hour service and start his marathon run/walk (kaihogyo) around Mount Hiei, completing the route between 7:30 and 9:30 a.m. He will then attend an hour-long service, followed by bathing and the midday meal. After lunch, he will rest, then attend to temple chores. The last meal is taken around 6 p.m., and he gets to sleep around 8 or 9. The only variation in the 100-day ordeal will be a special 33-mile run through Kyoto, robbing him of one night's sleep altogether.
During the daily walking route, he will sit down only once.
OH, BY THE WAY, HE MAKES A COMMITMENT THAT IF HE HAS TO QUIT DURING THIS ORDEAL FOR ANY REASON HE WILL COMMIT SUICIDE BY EITHER HANGING OR DISEMBOWELMENT. How's that for some strong motivation to continue?
The first 300 walks are 18- to 25-miles each undertaken 100 days in a row, from the end of March to mid-October over three years. Starting in the fourth year, he will be allowed to wear socks with the sandals. During the fourth and fifth years, he will walk 200 consecutive marathons each year and will be allowed to carry a walking stick. At the completion of the 700th marathon, he will face the greatest trial of all, called doiri -- seven and half days without food, water or sleep, sitting in an upright position and chanting mantras day and night.
He will lose one quarter of his body weight during this fast. He will be able to rinse his mouth out but cannot swallow any water. The Ajari who we met fasted for 9 days. If he lives through this trial, which brings him to the brink of death and therefore to the ultimate appreciation of life, he will have attained the Buddhist level of Saintly Master of the Severe Practice.
Following the "1,000 days of moving and the seven and a half days of stillness," the next stage towards Enlightenment is the Sekisan Marathon (sekisan kugyo), which takes place the sixth year and consists of 100 consecutive days of 37.5 mile run/walks that require 14 to 15 hours to complete. The seventh and final year, he will run two 100-day terms. The first 100 days -- considered by some to be the ultimate athletic challenge -- consists of a daily 52.5 mile run/walk through Kyoto. That's two Olympic marathons a day -- for 100 days in a row!
In his book, The Marathon Monks of Mount Hiei, John Stevens sums up the greatest contributions of these spiritual adventurers: "The most admirable thing about the Hiei gyoja is their warmth, open-heartedness and humanity ... Facing death over and over, the marathon monks become alive to each moment, full of gratitude, joy and grace. ... [they] have much to teach us ...: always aim for the ultimate, never look back, be mindful of others at all times, and keep the mind forever set on the Way."
Posted by maryinjapan
at 3:58 PM
Updated: Tuesday, 25 May 2004 12:13 AM